Atlantis Speaks Again Author Mother Mary

The Lady of Fátima & the Phenomenon of the Sun

The crowds at Fátima wait for a miracle on Oct. 13, 1917. (Image credit: Public domain)

The story of a famous miracle in Fátima, Portugal, began in May 1917, when 3 children (ages vii, nine, and x) claimed to accept encountered the Virgin Mary on their style home from tending a flock of sheep. The oldest girl, Lucia, was the just ane to speak to her, and Mary told the children that she would reappear to them on the thirteenth 24-hour interval of the next six months. She then vanished.

The children soon told their parents, and while some in the hamlet didn't believe their tale, others did — and told more than people. Equally the weeks and months passed, more and more of the true-blue made pilgrimages to Fátima, where the children claimed to receive Mary's visits. Still no one else saw the Virgin Mary; instead, the gathered adults would stand riveted as Lucia took the lead and began to draw her visions.

The iii Fátima children: Lucia Santos, ten, in the eye; with her cousins, Jacinta, 7, and Francisco Marto, nine. (Image credit: Public domain)

Information technology was Mary's final appearance, on Oct. xiii, 1917, that became the most famous. In his book "Looking for a Miracle," Joe Nickell states that "an estimated 70,000 people were in attendance at the site, anticipating the Virgin's terminal visit and with many fully expecting that she would work a great miracle. Every bit before, the figure appeared, and once more only to the children. Identifying herself as 'the Lady of the Rosary,' she urged repentance and the edifice of a chapel at the site. After predicting an finish to [World War I] and giving the children certain undisclosed visions, the lady lifted her hands to the sky. Thereupon Lucia exclaimed, 'The dominicus!' Every bit everyone gazed upward, and saw that a silverish disc had emerged from behind clouds, they experienced what is known [as] a 'lord's day miracle'."

Not everyone reported the aforementioned matter; some nowadays claimed they saw the lord's day dance effectually the heavens; others said the lord's day zoomed toward World in a zigzag motion that acquired them to fear that it might collide with our planet (or, more than probable, burn information technology up). Some people reported seeing brilliant colors spin out of the sun in a psychedelic, pinwheel pattern, and thousands of others present didn't see anything unusual at all.

The whole outcome took virtually 10 minutes, and this Miracle of the Sun, as it became known, is one of the best-known events at Fátima.

What happened at Fátima?

So what really happened at Fátima? What did the thousands of reporters and witnesses encounter? Nosotros can start by noting that we know for sure what did not happen: The sun did non really trip the light fantastic toe in the sky. We know this considering, of course, everyone on Earth is under the same sun, and if the closest dying star to us all of a sudden began doing celestial gymnastics a few billion other people would surely have reported it. It'south really non something that anyone else could accept failed to notice.

This beautiful picture was captured at sunrise on a cold and still Park City morning. Called sundogs, this phenomenon is acquired by sunlight being refracted through ice crystals. Taken by Don Dark-brown with an Olympus OM1 and a 28mm lens, this epitome shows two parhelia on each side of the sun and one only visible at the tiptop of the epitome. The ice crystals must exist preferentially oriented horizontally and the sun-observer line of sight must exist shut to horizontal in order to meet such a site. (Image credit: Don Chocolate-brown, Utah Skies)

This suggests that the experience was something else. In his book, Nickell suggested that the crowd saw a sundog, a patch of light that sometimes appears abreast the sunday. Sundogs are stationary, however, so that doesn't explain why people thought they saw the sun moving. And then perhaps the "sun dance" appeared in the minds and perceptions of those pilgrims present — not in the skies above them. There must, therefore, be a psychological explanation, and indeed we tin can find one: an optical illusion caused by thousands of people looking up at the heaven, hoping, expecting, and even praying for some sign from God. It is of grade dangerous to stare direct at the sun, and to avoid permanently damaging their eyesight, those at Fátima that 24-hour interval were looking upwards in the sky around the sun, which, if y'all exercise it long enough, tin can give the illusion of the dominicus moving as the eye muscles tire.

The fact that different people experienced different things — or null at all — is also strong evidence of a psychological explanation. No 1 suggests that those who reported seeing the Phenomenon of the Sun — or whatsoever other miracles at Fátima or elsewhere — are lying or hoaxing. Instead they very likely experienced what they claimed to, though that experience took place by and large in their minds.

And what about the three immature children whose visions of Mary put Fátima on the religious map? It'southward not articulate what, if anything, they saw. For the believers, it made sense that Mary might only appear to (and speak to the world through) innocent peasant children, using their apprehensive status to convey her letters of peace and spiritual salvation. Skeptics, withal, noted that there was no real prove of whatever miracles occurring, and suggested that Lucia was an imaginative girl who influenced her suggestible younger cousins.

There were other, lesser-known aspects of the Fátima story, including secret revelations and prophecies given to Lucia; equally Nickell notes, several of the "prophecies" were true, but were actually written afterwards they occurred, and thus were not true prophecies at all. [Related: Nostradamus: Predictions of Things Past]

P areidolia and the power of suggestion

In addition, there was probable an element of mild mass hysteria involved, where 1 person sees something and gets excited about information technology, and others feed off it and start seeing similar things themselves. This is neither dangerous nor uncommon. Mass suggestion can be very powerful, and it's not difficult to observe examples in which the religious mind sees images that may non really exist. In fact, Fátima is only one of hundreds of appearances claimed to be of the Virgin Mary over the centuries.

An instance of pareidolia: a cinnamon bun with the likeness of Mother Teresa. (Image credit: The Telegraph)

December 2010, for example, was an peculiarly busy flavor for Mary, starting when a woman named Mari Valenzuela of Alhambra, California, noticed an image of the Virgin Mary in her melted candle. The lump, nearly an inch high and made of soft white wax, resembled a woman's caput and torso. Valenzuela showed the miracle to her priest, who assured her that it was a sign that her life was on the right path. The Virgin Mary side by side showed upward at a backyard barbecue in McAllen, Texas, when a guest noticed that a darkened oval knot in a wooden fence looked like Mary; her presence was credited with helping a woman recover well from a recent surgery. Then, a few days before Christmas, a woman in Dallas, Texas, photographed a transparent, ellipsoidal paradigm through the back window of her Ford Trek that she believed was of the Virgin Mary.

It's not surprising that human-shaped forms might be interpreted as religious figures, particularly effectually the religious holidays. People see these images for the same reason that they see faces in clouds, Rorschach blots and coffee stains. This miracle, called pareidolia, is well known in psychology, and information technology is the cause of many supposedly mysterious and miraculous events (including the famous "Jesus in the Tortilla"). Whether the sightings are the result of a miracle or a mundane psychological process, they are welcomed by the true-blue.

Benjamin Radford is deputy editor of Skeptical Inquirer science magazine and author of 6 books, including "Scientific Paranormal Investigation: How to Solve Unexplained Mysteries." His website is www.BenjaminRadford.com.

Benjamin Radford

Benjamin Radford is the Bad Science columnist for Alive Science. He covers pseudoscience, psychology, urban legends and the science behind "unexplained" or mysterious phenomenon. Ben has a master'southward degree in education and a bachelor's degree in psychology. He is deputy editor of Skeptical Inquirer scientific discipline magazine and has written, edited or contributed to more than twenty books, including "Scientific Paranormal Investigation: How to Solve Unexplained Mysteries," "Tracking the Chupacabra: The Vampire Fauna in Fact, Fiction, and Folklore" and "Investigating Ghosts: The Scientific Search for Spirits," out in fall 2017. His website is www.BenjaminRadford.com.

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Source: https://www.livescience.com/29290-fatima-miracle.html

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